Friday, May 21, 2010

It Hurts When I Sit Down During My Period

Stop the Silence! From Florence

14/05/2010 - Polis Aperta The Open Polis association
(gay and lesbian members of the Police, the Armed Forces and sympathizers) has created a handbook to provide instructions on how to behave when subjected to both physical aggression, verbal, because of own sexual orientation or gender identity.
The current Italian legislation does not provide more specific measures against the so-called hate crimes. In fact, recently the Italian Parliament, unlike other members of the Council of Europe, felt no need for the opportunity of a specific law against omotransfobici crimes, not taking into account the reports and recommendations of the organs of European Community.
The denial of the phenomenon, primarily by the institutions, creates a climate of mistrust of the same, so many acts of violence are not reported either on the basis of specific articles of the Penal Code, thus remaining submerged and unpunished.
The aim of the Handbook is therefore to encourage victims of abuse and assault omotransfobiche to lodge a complaint in the belief that increased emergence of the phenomenon can lead to the adoption, in our country, the appropriate action to punish the crimes generated by 'hatred and ignorance.
Read HOMOPHOBIA REPORT ITALY 2010 of Arcigay with homo-transphobic violence cases that occurred in recent months
The Handbook, as well as being distributed to organizations, clubs and cultural clubs, can be downloaded below.
Download: Vademecum_Polis_Aperta.pdf

Front Camera Apps E71

a vaccine against homophobia

(Arcigay The Lily Rose)
FLORENCE politicians and local administrators in the role of lesbian, gay, bisexual and trans INVITE vaccination against Homophobia and TRANSPHOBIA
On 17 12 May 2010 at the public presentation, in Piazza della Repubblica in Florence, the social communication campaign promoted dall'Arcigay Florence in collaboration with the CERT Coordination Rights upholstery Florence the next few days the city to demonstrate against the discriminazioneIl President of the Province of Florence Andrea Barden and Assessor of the City of Florence Massimo Mattei gay City Councillor Susanna Agostini and Senator Donatella Poretti, pictured with her daughter Alice, lesbians, former Councillor for Institutional Reform of the Tuscany Region Augustine Fragai and the President of District 1 of the City of Florence Stefano Marmugi bisexual, and finally, the provincial council of Florence, Alessandra Fiorentini Massimo Lensi and trans.
are the eight faces of the testimonial campaign Arigay Florence "Il Giglio Rosa ONLUS raising doubt and if I were a lesbian, gay, bisexual, transgendered?" and call for a "campaign of vaccination against homophobia and transphobia" at the May 17, International Day against hatred and violence against LGBT people.
"This is an important signal" commented Francis Piomboni, Matteo Pegoraro, Vincent Griva, Giovanni and Roberto Rodella Branch, members of the new executive Arcigay Florence, "we welcome with great satisfaction and that leads us to regain confidence in real politics, that should protect the rights of all citizens, without distinction. A fortiori, this occurs at a distance of just over a month and a half since the last attack in Piazza Puccini in a transsexual woman, chased and kicked and punched by two Italian guys on the morning of April 5. "
"The availability and enthusiasm of every testimonial of this campaign, despite institutional commitments, the political weight that covered and the effort required, has been outstanding, "said Roden, author of the photos that make up the two posters of the campaign, sponsored by the Province and the Municipality of Florence and the District 1 - old town and built Arcigay from Florence with the collaboration of certain rights Florence, Coordination for Tuscany and Umbria.
"On our part as citizens belonging to the LGBT community" continue the activists of Arcigay "The Lily Rose," "will continue to encourage the representatives policy of our country to get busy in the first person to fight against all forms of discrimination, aware that Florence, with this important campaign, shown a willingness to do much for equality and equal social dignity of all citizens.
We have conferred honorary membership card today Arcigay testimonial to the politicians of our country. We also remember that "they conclude," on the occasion of International Day Against Homophobia, today a banner reading 'United against homophobia' is hanging from the terrace of a District of the City of Florence, overlooking Piazza Santa Cross ".
is below for download the two hi-res images of the campaign
Download:
Manifesto_ArcigayFirenze_Omofobia_1.jpg
Manifesto_ArcigayFirenze_Omofobia_2.jpg

Initiatives The local
RomaPride2010 will be Saturday, July 3 Rome
New laws for old taboos Naples
As gays come out of the closet ... Bari
TLGB Pride Milano 2010 Milano
Lepore coordinator Arcigay Tuscany Tuscany
Kissing gay censored Udine Udine

Saturday, May 15, 2010

Birthday Cake For A Stylist

Medical Association against reparative therapy

The Order of Psychologists of Lombardy has condemned the so-called "reparative therapy, therapeutic models that would change the sexual orientation of homosexuals in heterosexual: it announces Arcigay expressing satisfaction with this initiative.
The order, in a resolution passed by a large majority on May 12 last year - said the association - is clear: "any current psychotherapy aimed at influencing their clients towards heterosexuality or homosexuality is contrary to professional ethics and respect for the rights of their patients ... also the so-called 'reparative therapy', aimed at customers having a homosexual orientation, risk violating the code of ethics of the profession, to force their patients in the direction of 'change' or repress their sexual orientation , instead of analyzing the complexity of factors that determine and promote the full acceptance of themselves. "
The stop in Lombardy, which follows that of the Order of Psychologists of Lazio, is a result of a request by Arcigay Order Lombard. "It 's pronouncement of a particular value - says the president of Arcigay Paolo Patanè - because, comes just days after the International Day Against Homophobia, established on the occasion of the cancellation by the World Health Organization, homosexuality mental illness in 1973.
We know that rare Italian psychologists and psychotherapists are acting in the shadow of the parishes to convert homosexuals in heterosexual, gay and generating enormous suffering to the absurd hope to families and perpetuating negative stereotypes and prejudices based on religious and moral beliefs that are based on the incorrect assumption and false that homosexuality is a disease. "

Friday, May 14, 2010

Jc Penney Salson Prices

Samuel Taylor Coleridge: Life with a choice of aphorisms and minimum bibliography




Samuel Taylor Coleridge (1772-1834). Son of the vicar of Ottery St. Mary in Devon (England) he studied at Jesus College, Cambridge, where he met Robert Southey, with whom he designed the 'Pantisocracy', the ideal model of society, initially composed of twelve women and twelve men who should have been built in the United States on the banks of the Susquehanna. In 1795 the married Sara Fricker, Southey's wife's sister. His first poetic verses appear in 1793 on the Morning Chronicle, while the following year published The Fall of Robespierre act play, written for four hands with the same Southey. In 1795 began his association with Wordsworth, with whom he spent a year in Somerset. Stay during which you add and Dorothy Sara Fricker, the sister of Wordsworth. In 1796 he founded the literary magazine, The Watchman, but does not reach the tenth number.

In 1797 he composed the first part of Christabel and Kubla Khan. In 1798, together with the public Wordsworth Lyrical Ballads. The French Revolution in the same year he wrote France, an Ode. After his stay in Germany with Wordsworth made public the 1798-99 season Wallenstein, translation of the Piccolomini and Death of Wallenstein Schiller. Between 1800 and 1804 lives in Keswick, where he composes the second part of Cristabel. In the two subsequent years in Italy and Malta. In 1806, on his return to England, suffering from physical problems because of the usual assumptions of opium. Lecturer becomes acute and whimsical for the Royal Institute in 1808 and the following year he founded a new periodical, The Friend, ethical, political and literary weekly that will appear in volume in 1818. On The Friend published the story "The Three Graves," written several years earlier. The last twenty years of his life he spent his host of friends, mainly by John Morgan in Hammersmith and Calne, at James Gillman, in Highgate.

In 1817 the public Biographia Literaria, philosophical work focuses on the discussion of issues Kant, Fichte and Schelling, the poetry of Wordsworth. In 1825, Aids to Reflection in the philosophical treatise argues the distinction between Understanding [understanding] and Reason [reason]. The first is the faculty by which man reflects and generalizes relying on the impressions of the senses that belong to the sphere of the natural world and the second is the power that predetermines the experience and instead belongs to the realm of the spiritual world. As a result, while the first man comes prudence [Prudence] the second, more precisely by Reason and Conscience, he is morality. The tendency to be an interpreter and speaker of instances of the German school philosophy and, more generally, the need for humans to return to a more spiritual view of life emerges from the collection of aphorisms and reflections various Poetae Soul, published in 1895 based on notes from his nephew EH Coleridge. The letters of religious inspiration Confessions of an Enquiring Spirit will come posthumously in 1840 on the interest of the child.

by: English Romantic poet, Mondadori



aphorisms COLERIDGE

Swans sing before they die, it would not be a bad deal if some people die before singing.

The dwarf sees farther than the giant, when he can stand on the shoulders of giant.

No man was ever a great poet, without being at the same time a great philosopher.

defects of the great authors are generally not carried to excess that their greatness.

Water, water everywhere. And not a drop to drink.

Nothing pleased with continuity, which does not contain within itself the reason why it should be so and not otherwise.

The fantasy is no more that one aspect of memory unbound by time and space.

critics are usually people who wanted to be poets, historians, biographers, have tested their talent, and have had no success.

Experience tells us that the first defense of the weak-minded and recriminations.

The devil's favorite sin is pride that apes humility.

The sincerity is not to say, but the intention of communicating the truth.

A man who does not have that top is like a Cyclops whose single eye is located behind the head.

who boasts of having won a multitude of friends he never had one.

The principle of Gothic architecture is infinity made imaginable.

art, painting, sculpture, architecture and music, the mediation and reconciliation of man and nature. It is the power of humanizing nature, of infusing the thoughts and passions in all that is the object of his contemplation.

There are three classes in which all women over seventy have always been divided: the dear old lady, the old, the old witch.

Only the wise possess ideas. Most of humanity will be held.

I saw a great show intolerance to defend tolerance.

The best doctor is the one with more skills can inspire hope.

What man wants is a woman, what women want is rarely anything other than human desire.

inimitable grace What have children before they learn to dance!

The poet must have the ear of a wild Arab listening to the silence of the desert, the eye of an Indian as he follows in the footsteps of the enemy on the leaves in the forest trails, and the feel of a blind man touches the face of a beloved child.


IN LIBRARY

The Rime of the Ancient Mariner and Other Poems. Among the poems 'Kubla Khan', 'The Dungeon', 'Epigram on Kepler' and twenty other poems. Original text in front. Mondadori Editore.

Lyrical Ballads, introduced by an essay by Thomas Eliot. Original text in front. Mondadori Editore.


SURFING IN INTERNET

The Samuel Taylor Coleridge Archive
Poetry, political thought, reflections on science, theology, psychology eclectic English artist
Project: Marjorie A. Tiefert, University of Virginia (United States)
Selected Poetry and Prose of Samuel Taylor Coleridge
Thirty-two poems and prose poems
Project: University of Toronto (Canada)
The Rime of the Ancient Mariner
"I verses of the Ancient Mariner "on line
Project: University of Virginia (United States)
ST Coleridge: an overview
the historical, literary relations, social policy at the time of the artist
Project: George P. Landow (UK), Professor of Inglese and Digital Culture and Dean of the University Scholars Programme at the National University of Singapore



How Old U Have To Be Towork At Auto

intertwined lives of Percy Shelley and Mary Godwin




Mary Shelley and Frankenstein



TWISTED LIVES
London November 11, 1812. Percy Shelley meets Mary Godwin first home of her father. 1814, Percy has already returned from Ireland and moved to Bracknell. He meets often with the sixteen year old Mary. And on June 26, before the tomb of her mother, he swears eternal love. The two boys meet in secret on July 28 when they decide to leave without saying anything to her parents. Together the two of them joins Jane Claire's sister, Mary. Two through eight from visiting Paris in August, continued to Switzerland, crossing the territories until a few weeks earlier devastated by war: "Villages and towns completely destroyed and burned, the white towering ruins stand in countless ways among beautiful trees. The inhabitants are starving, no food, or decent housing, filth, misery and famine everywhere "(letter of Percy to Harriet Westbrook 13 August 1814). journey continues, almost without stopping, pausing for a moment to Brunnen on Lake Lucerne, where Shelley begins the novel The assassins who will leave soon. On August 27, starting the return journey by river. date from the Rhine to Rotterdam where 8 September embarked for England, where they arrived on the 13th of that month. The three are to live together in 5 Church Terrace, Pancras. Mary Isabel tries to get back in touch but David Booth prevents her from approaching her. From October 23 to November 9 Shelley is forced to hide from his creditors. In this period they live apart, until November 9, when the three boys, now inseparable, moving in Blackfriars, 2 Nelson Square. On November 14, Thomas Hogg, who had met Shelley at Oxford University, is visiting his friend, and was fascinated by Mary. Meanwhile, Harriet, who wrote to Shelley on most days, gives birth to Charles (November 30), born from the union with Percy.

1815
Perhaps therefore the euphoria of celebration last year, Hogg, with the consent of Shelley, declares his love to Mary seventeen, which was also fascinated by his friend's boyfriend. But they are only games of adolescents to experience first love, who are led by the attraction, like the one between Shelley and Jane Claire, who for a few months you will make their love story. On January 10 the three boys moved in 4 Hans Place, and Mary on Feb. 22, two months in advance, from 'Clara in the light, the result of one of the first meetings took place in June with Shelley. On March 2, the three move on and start living in 13 Arabella Road, Pimlico, March 6 but little Clara, who was born prematurely, unable to overcome a crisis. On the death of her daughter's grandfather was added to the Percy, the boy inherits from 7400 pounds, of which 1000 will donate immediately Godwin, and to ensure Harriet 200 pounds a year. Just May 13, the day the agreement between Percy and Godwin, Jane Claire leaves the couple and moved Lynmouth, off the coast of Devon, where the two boys spend their holidays in June and July. On August 4, the day of the twenty-fourth birthday of Shelley, the two moved to Bishopsgate, near 's eastern entrance of Windsor Great Park. The first week of September, during the boat trip on the Thames with Mary, Claire, and his friend Peacock, Shelley began to compose the poem "Alastor."

24 January 1816. Mary gave birth to William, named in honor of Godwin, who does nothing but pontificate on the lives of two young people and refuses to accept Shelley, Alastor that while the public with a copy to Robert Southey, who did not respond. On May 3, together Mary, his son, and Claire, pregnant with Byron, he left for the continent: from eight to 10 May are back in Paris, then go to Dijon, Dole and the Jura mountains and proceeding under the snow to reach Geneva. Staying at the Hotel de l'Anglaterre in the suburb of Sécheron, which arrives May 25 Byron, accompanied by William Fletcher valet and personal physician Polidori (1795-1822). The two writers will meet for the first time May 27. The three boys with the little cottage of William settle in Monte Alegre, on the opposite shore of the lake, while Byron June 10 settles at the Villa Diodati, where the party is found almost every evening. It is here that the stormy night of June 16 will be born literary competition while reading stories about ghosts of German Enchantment. From June 22 to 30 Shelley and Byron spend a week alone along the trails of Lake Geneva, visiting the Castle of Chillon, the Bosquet de Julie in Clarens and coming to Lausanne, while on July 21-27, will also involve the girls to get to the Alps, to Mont Blanc and Chamonix, the scenario that the young Mary to resume the book just begun (Frankenstein). In the meantime, Villa Diodati in August comes Matthews Lewis (1775-1818) the author of the gothic novel The Monk. On August 29 the three boys leave Geneva, visit Fontainebleau and Versailles on Sept. 3 and two, reaching Le Havre, where on September 5 set sail for England arriving in Portsmouth on the eighth of September. In the months following Mary and Claire live in Bath, Abbey Churchyard, while Shelley returned to London, where on Sept. 24 that will sign up three months earlier when a storm on Lake Geneva had made him fear for his life, is also 'last day will see that Fanny Imlay, Mary's sister, you take away his life on Oct. 9 with an overdose of laudanum. Shortly after Shelley reached the two girls in Bath. Meanwhile, the columnist writes an article on Leigh Hunt '"Examiner" (December 1) dedicated to young promising poetics of the moment: Keats, Shelley and Reynolds. It will be born a correspondence between the two that will become soon in friendship and will allow him to attend the circle of artists in Hampstead, where around Leigh Hunt meet Keats (1795-1821), Charles Lamb (1775-1834), William Hazlitt (1778-1830), John Reynolds (1796 -1852), Benjamin Haydon (1786-1846) and brother James (1775-1839) and Horace Smith (17779-1849). But on December 15 Percy is shaken by the news of the suicide of Harriet, his first, his young wife, who died Nov. 9 and found dead in Hyde Park Serpentine Lake on December 10. Perhaps trying to keep her son Charles, who otherwise would be entrusted to Eliza's sister, Harriet, decided to adjust the union with Mary. The two boys are married Dec. 30 in St.Mildred 's Church. William Godwin finally abandon his long silence and reconciles the two, who live at the beginning first with Hunt and then with Godwin and his wife.

On January 12, 1817, in Bath, Claire from 'the light of Dawn, at the request of Byron will be named Allegra. A birth that Godwin and acquaintances will be kept secret. Meanwhile, January 10 High Court of Justice has started the appeal for the custody of the children of Harriet, which will end March 17 when the Lord Chancellor Eldon denied custody of both the Charles and Ianthe Shelley to Westbrook, delegating to adoptive parents, but then subsequently entrusted to the father of Sverre Charlie and Shelley Ianthe Eliza. In early March, Percy and Mary moved to Marlow, thirty miles from London, guests of Peacock and his mother while waiting for the 18th of the month at Albion House, a rented house nearby with a twenty-year contract. The 25 will be joined by Claire and the small Allegra.In this time Shelley composed the pamphlet A Proposal for Putting Reform to the Vote throughout the Kingdom, sending it to various members of the reformist movement, including Robert Owen, Cobbett, Cartwright. Meanwhile, on May 14 completes the Frankenstein Mary and Percy manages to assure Lackington a contract with the publisher, Allen & Co. Shelley reads the "Faerie Queen" of Spenser and begins the epic Laon and Cythna ", written just spenseriane in rooms. The cold will spend the summer in the river and hiking in the woods of Clifton law while Shelley 's "Iliad", the works of Arrian, Aeschylus, Sophocles, Shakespeare. Clara was born on September 2 Everina. On September 20, Shelley ends Laon and Cythna and immediately left for London, along with Claire, looking for a publisher, while in the meantime because of his generosity again finds himself in debt so that by the middle of October he was arrested for several days. Rosalind and Helen begins the poem, translated Spinoza's Tractatus and ends the preface to Laon and Cythna, to be published by Charles Ollier, but immediately withdrawn, revised and resubmitted to the public as The Revolt of Islam. A Berkeley law in November, Gibbon, Milton and Coleridge Biographia Literariadi, while the story of the six-week tour, co-authored with Mary, is published by Ollier and Hookham, but anonymously.

1 January 1818. Publishers Lackington, Hughes, Harding, Marvor Jones and publish the Frankenstein that is rejected by publishers instead Ollier and Murray. On February 10, Shelley is able to sell the wet Albion House. He moved to London, 119 Great Russell Street, opposite the British Museum. English will be the last residence before leaving for ever England. Meanwhile, Percy is suffering from a serious ophthalmia, contracted during a visit of charity to the poor of Marlow. February is marked by a great social life and many social activities in the company of Peacock, Hogg, Hunt, Keats and others in the circle of Hampstead. The March 11 Percy. Mary and Claire, Milly Shields, a maid of Marlow, a Swiss nurse Elise Duvilliard (1795) and the three children, left for the continent. "We are all very good and excellent mood. Travel always has this effect on the blood, even when the mind knows that there is every reason to feel sad, "writes Shelley to Leigh Hunt. They proceed from Calais to St Omer, in Lyon, then through the mountains of Savoy, which inspired the first act of Prometheus Unbound. During the trip reads Shelley The course of dramatic literature by August Schlegel. Reach Susa March 30, Turin, April 1, Milan four. Shelley will be amazed by the architecture of the cathedral where rifugerà read the Purgatorio of Dante. The Law and Aminta would design a tragedy on the life of Tasso. Together with Mary visiting some homes on Lake Como. He would like to rent Villa Plinian for the summer but will not be possible. The party gets back on the road, stopping briefly to Parma, Modena, Bologna and Pisa, first to May 7. In Livorno, where they remain nearly a month, they know the couple John and Mary Gisborne and the son of the woman's first marriage, Henry Reveley. During this time Shelley law Euripides and Sophocles, Ariosto, and recopy the story of Mary Beatrice Cenci from a manuscript of John Gisborne. The June 11 move to Bagni di Lucca, Casa Bertini, where Shelley reads Herodotus, Aristophanes, Barthélemy, Hume, Theocritus; complete Rosalind and Helen, and wrote two essays: On love and the Discourse on the Manner of the ancient Greeks. On June 14, while Mary writes to the writer Walter Scott (Ivanhoe, Rob Roy), who has reviewed favorably Frankenstein on Blackwood's Edinburgh Magazine, but claiming that the work was written by Shelley. On August 17, Percy and Claire set off for Venice to visit Allegra, which was adopted by British Ambassador Richard Belgrave Höppner (1786-1872) and his wife Isabelle. It also provides an opportunity to meet with Byron, to avoid leaving Claire to review the two young his villa at Este "I Cappuccini". It is here that they will reach Mary and two children, but the trip will be fatal to small Clara (Sept. 24). Shelley and Julian starts Maddalo Lines and written Euganean Among the Hills and writes the first act of Prometheus Unbound. Malthus law, and some dramas of Sophocles Shahespeare. Percy and Mary spent half of October in Venice looking for distraction in the social life while still at Claire Este with Allegra, who will return home on October 29 Höppner. Two days after the party, to which is added to the servant Paul Fogg, he left for Rome, via Rimini, Fano, Foligno, Ferrara (where Shelley examine manuscripts of Ariosto and Tasso), Bologna (where we visit the galleries' art) Fossombrone, Spoleto and Terni, where he remained enthusiastic about the Marmore waterfalls. On November 20 I'm finally at Rome, where he visited St. Peter's, the Colosseum, the Forum, the Capitol, fountains and squares. On November 27, Shelley starts only to Naples, sleeping in Riviera di Chiaia 250, probably taken after the death of Maria Adelaide Clara. The others will reach 1 December and together explore the surrounding areas, Herculaneum, Bay of Baia, Campi Flegrei, the cave of the Sibyl, the crater of Vesuvius and Pompeii. In this period between the readings of Shelley Winckelmann's art history.

1819
But in Naples something is upsetting the party. It 's something about the small Elena Adelaide Shelley (born 27/12/18, 27/02/19 baptism, death 9/06/20, as reported in the State Archives of Naples). Were made on four assumptions: the idea of \u200b\u200bMary was sad to leave the small one to Naples, where they would come back once a year, Helen was born from the relationship between Percy and Claire, was the daughter of Shelley and a mysterious admirer English or daughter of Percy and the housekeeper Elise, who in December was going to marry Paul Fogg. Probably, if we consider that the child was entrusted to a family of Vico Channel February 28, it is easy to see that Mary did not want to grow another child, while Shelley was in Naples alone Claire and Elise were together the rest of the party. The child thus born of a fleeting relationship with Shelley, who tried to repair as a first step to take with him, but after the reaction of resentment, justified and Mary, I entrust it to a Neapolitan family. Left Naples on February 28, pass through and reach Gaeta Rome on March 5, where they lodge in Verospi Palace in Via del Corso. During your stay, Percy and Mary attend the living of the elderly Maria Candida Dionysius (1756-1826). Shelley prefers archaeological parks: the Baths of Caracalla write the II and III act of Prometheus Unbound. On April 24, meet the artist Amelia Curran (1775-1847), the daughter of an Irish lawyer who had attended the Godwin circle. Amalia paint the two most famous portraits and those of Percy and Claire, now lost, of William and Mary. On 7 May, the group moved to Via Sistina 65, the last house on the Trinita dei Monti. Inspired by a famous portrait of Beatrice Cenci, Percy began writing the eponymous tragedy. But on June 7, the small William, stricken with malaria, he died. Will be buried in the Protestant Cemetery in Rome. On June 10 the group left the city for Livro, and after spending a week at the hotel, settle in Villa Valsovano. Mary, who lost two sons in less than a year, is in a state of depression and seeks comfort in Mrs. Gisborne, who will teach English to Shelley, who meanwhile is reading Calderon de la Barca and participating in the project of Henry Reveley to build a steamboat. The Cenci ends August 8 and would like to represent him in London, where he instructs Peacock to make contact with the theaters of Covent Garden. Shelley is increasingly exasperated by demands for money to Godwin, who has some difficulty in seeing implemented his theories in the life of the daughter of Shelley and continues to claim the money as if it had to redeem himself from having courted Mary. "It's not a man is a solemn lie," writes Shelley to Leigh Hunt, and Mary hesitate in showing the threatening letters of the parent to keep it from being further hurt. On September 5, receives the news of the massacre of Machester, where a drunken militia fired, killing on a demonstration for parliamentary reform. Cast writes The mask of anarchy. Joins the group for a period (September 4 to November 10) Charles Clairmont, Claire's brother, returning from Spain and heading for Vienna. Meanwhile, Mary began to write Matilda, who will send his father in 1821. On October 2 the boys moved to Florence, Palazzo Marini, where Shelley attended the ballet and opera and spent hours at the Uffizi Gallery. In Florence he wrote Ode to the West Wind and the satirical poem Peter Bell III. Clarendon Law, Plato, and Madame de Stael. Florence was born on November 12, Percy and Mary seems to find some 'serenity.

1820
Shelley began the year reading the Bible, the Gospels and starts to translate Sophocles and Bento de Spinoza's Tractatus with Mary. On January 29, moved to Pisa and attend the circle of Lady Margaret Mount Cashell (1775-1835), a countess, a young Irishman who had had a governess, the mother of Mary. The woman lives with the agronomist George Tighe. Between March and May, Shelley, who suffers from acute rheumatism, is visited by the famous Dr. Vacca. The sensitive plant and writes A vision of the sea. Among the reading Plato, Hobbes, Locke, Voltaire. Mary made the plays instead mythological Proserpine and Midas, and the novel begins Valperga. While they are about to leave for Lucca Shelley receives threats of extortion by Paul Fogg two days after the death of Adelaide. Notice to the blackmailer will think the lawyer Del Rosso Livorno, where the party moved on June 15 in the house that Gisborne had just left. Meanwhile, Percy is an agreement with the publisher Ollier for the edition of Prometheus Unbound. But the relationship between Mary and Claire are becoming increasingly strained. They talk almost every day. Eventually Shelley decides to find a self-employed in Pisa. Percy learns of the plight of John Keats (July 27) and invites him to join them in Italy. Move to Bagni di San Giuliano. Here Aug. 2, after the news of the uprisings in Naples, he wrote Ode to Naples. The Unbound Prometheus is published in mid-August and after a trip to Monte Pellegrino (11-13 August) writes in just three days The witch of Atlas. On August 31, Claire finds accommodations in Livorno. In early October the Gisborne return from England, bringing with him a box of books, including the poems of Keats. Shelley left for Florence in an attempt to settle with the family of Dr. Claire Bojti met in Pisa and his cousin Thomas Medwin, returning from India, and invited him to San Giuliano. The October 31 move to Pisa, Palazzo Galletti. Shelley is afflicted with nephritis and regretted the absence of Claire, who returns to Pisa on November 21, staying at the home of Mason). Among the frequenters of Palazzo Galletti Professor Francesco Pacchiani, the Irish writer John Taaffe, Prince Alexander greek Mavrocordato greek lessons that will give to Mary. Shelley knows Teresa Emilia Viviani, the nineteen year old daughter of the governor of Pisa, relegated to a convent in waiting for marriage. The first visit will be at Claire, then Percy and Mary. On December 23, Claire leaves for Florence.

1821
Shelley reads the life of Dante and inspired by a platonic love for Viviani writes Epipsychidion, completed in February and published in May. While new in response to the essay by Peacock The four ages of poetry he wrote in defense of poetry. On 27 February, before leaving Pisa, his cousin introduced him to Edward Williams (1793-1822) a naval officer known in India, now traveling in Europe with its woman, Jane (1798-1884). The pair immediately became the friend of Shelley. But the April 11 came the news of the death of Keats, in Rome on 23 February. The boys move to Bagni di San Giuliano in early May, where Adonais Shelley composed in memory of the deceased. While he spent whole days on a boat with Williams learns that London has been an issue of illegal Queen Mab that is causing a stir. On August 3 at the invitation of Byron in Ravenna part to achieve it. The next day I spend with Claire in Livorno. On August 6, arrive at your destination. That same evening, George Byron shows him a letter of Höppner, who give credit to Elise Fogg, who believed that Shelley had Adelaide by Claire and they have abandoned the child in poverty; touch the same to write a letter to Mrs. Mary Höppner to exonerate her husband. Shelley and Byron convinces his new woman, the Countess Teresa G., sister of the patriot Pietro Gamba, to move to Pisa. During the trip to visit the last time Allen, a guest in the monastery of Bagnocavallo (August 14). Shelley is also waiting in Italy Leigh Hunt, with whom he wants to open a new newspaper, "The Liberal." In Pisa, in the meantime he moved the whole family Gamba, a system that Parra House, not far from the Palazzo Lanfranchi, rented from Byron. The September 8, the beautiful wife Teresa Viviani some Luigi Biondi. In October, Shelley composed the 'Hellas, mostly Mavrocordato the prince, who in May returned to his homeland to fight for Greek independence. On September 25, Mary and Percy return to Pisa, where the top floor of three buildings on the Church, on the river bank, mind, Byron and his followers settled in the Palazzo Lanfranchi. The days of riding, shooting competitions, pool games, discussions of general culture. Shelley discovers Byron habits typically male and begins to show some 'intolerant, mind the girls, not necessarily to play by men, end up creating a circle to itself. The failure of the ideal environment affects mood of Shelley, who at this time is unable to settle.

1822
In January, Edward Trelawny arrives in Pisa (1792-1881), attracted by the presence of Byron and eager to be known. And it means that Shelley and Trelawny Williams commissioned the boat captain Daniel Roberts's "Don Juan". Percy worked illegally at this time of tragedy Charles the First, but unable to settle between January and June, a poetic cycle is completely dedicated to Jane Williams. Meanwhile, England will know that because of the weather Leigh Hunt can not reach it immediately, and Byron, the main financier of the "Liberal" begins to lose interest in the project. On March 24 the men of the English party in a fist fight with the armed guard of Pisa. Banished from the city are forced to move to Livorno. On April 20, Allegra Byron dies of typhus and Claire, who wanted to get back the girl, finds out May 1. The Shelley and Williams moved to San Terenzo in the Gulf of Lerici, living at Casa Magni, close to the sea: "We feel like we were on board a ship, and the roar of the sea, this idea leads us right into the bed" (from the diary of Edward Williams). On May 12, Shelley and Williams received the commissioned vessel, boat trips when Percy made up largely of the fragment The triumph of life. Mary June 16 risk of dying from a difficult abortion, Percy stops bleeding by soaking in ice water. The last part of July 1 to Leghorn to meet with Byron and Leigh Hunt, who arrived in Italy, to plan the implementation of the "Liberal". The July 8, during the return journey, the "Don Juan" is caught in a storm and wrecked ten miles from Viareggio. The bodies of Percy Shelley, John Williams and Charles Vivian hub found ten days later. Shelley is temporarily buried in the sand, but on August 15 the body is exhumed and cremated in the presence of Lord Byron and Leigh Hunt. His ashes will be scattered 21 January 1823 in the upper part of the Protestant Cemetery in Rome, in front of the Pyramid. On the plaque to accompany the final journey of Shelley are the verses of the song of Ariel, the spirit of the protagonist of Shakespeare's The Tempest: "Nothing of HIM That doth fade, But doth Suffer a Sea Change, Into Something Rich and Strange. "(Nothing but he undergoes a metamorphosis of marine dissolved into something rich and strange)

In September 1822 Claire and Jane Williams will leave for Vienna for London , where in 1827 Hogg married. Mary returned to England starting July 25, 1823 from Genoa and the next day Byron and Trelawny will leave for Greece with a mission to help the Greeks against Turkish aggression. During the mission Byron is seized with fever very strong and will die in Missolonghi April 19, 1824. Charles Bysshe Shelley was born the eldest son of the union with Harriet, died Sept. 14, 1827. Percy Florence, the only surviving son, becomes the legitimate heir of the title of baronet, but to inherit the property, will have to await the death of the grandfather (April 24, 1844). Mary in 1824 began to compose The Last Man, his second major work, which will be published Jan. 23, 1826 by the publisher Colburn. In June 1840, Percy and Florence in June 1843, along with his friends and his mother Mary will leave for Europe ', visiting on the first trip to Germany and Switzerland, Cadenabbia and Milan, while during the second visit experience Kissingen, Berlin, Dresden , Venice, Florence, Rome and Paris. On December 26, 1849 Frankenstein or the model man, directed by William and Robert Brough, is the Adelphi Theatre in London for 26 times. On 1 February 1851, at the age of 53 years, Mary WGShelley died in Chester Square, London. Jane Shelley, Percy Florence's young wife, whom he married June 22, 1848, organizes the transfer of the remains of William Godwin, Mary Wollstonecraft in the churchyard of St.Peters in Bournemouth, in Dorset County, on the sea , where Mary is buried next to his parents. Claire, the inseparable companion of the first adventures, will remain as an English teacher or chaperone, living in Vienna, Carlsbad, London, Moscow and Dresden. He dies in Florence in 1879.

Sources: "Artworks - Chronology of the Life of Shelley", by Francesco Rognoni - Einaudi Gallimard - 1995




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Know Romanticism with the aphorisms of Mary and Percy Bysshe Shelley




The Shelley

prevailing in the Italian school, by of teachers who teach literature in secondary education, the exclusive worship for the novel and poetry. The rest of the literary genres from the highest moral aphorism, dall'epigramma the story is badly neglected. Now it happens, under the sky of the millennium, or students who often wish to read the classics of literature, Put Shelley's Frankenstein, or In defense of her husband's poetry, and often, alas, not even the teachers want to read: satisfied, perhaps, at best, a successful writer of the book from which it is made into a movie equally successful, shot by a successful director, and then, then?, Romanticism, put Romanticism, is entrusted to the hasty notes of a manual and hearsay.
The proposal of the "Handbook of class" is to read and meditate on the aphorisms. You can create lessons learned that weave the thoughts of students with an aphorism romantic.
Here are some of a couple romantic. Also extracted from their works.
And since there is a disproportion between those of the woman poet than her husband, remedy, putting the bibliography of works by Mary Italian. Claudio Di Scalzo discalzo@alice.it



aphorisms MARY SHELLEY


Women should not have power over men, but on themselves.

Nothing helps soothe the mind as a purpose, a point on which the soul may fix its eye.

Each political good carried to the extreme is a manufacturer of evil.

What has terrified me terrorizzerà others. I just have to describe the spectrum who came to find my pillow at midnight.



APHORISMS of Percy Bysshe Shelley

There's no fun when all the hatred rage lies on one side only.

A story of particular facts is a mirror which obscures and distorts what could be beautiful, the poem is a mirror which makes beautiful that which is distorted.

There is no real wealth outside of human labor.

What you sow, another picks it up. The wealth that you find, another keeps it.

not lift the painted veil which those who live call life.

All the spirits that are evil are slaves.

Every man worth something passes the maturity to liberate ourselves from madness or atone for the mistakes of youth.

The pain is blind for some time, and so mine. A hope no living thing to suffer.

What is love? Ask those who live: What is life? Ask those who like: Who is God?

The truth has always been found to promote the interests of mankind.

The gestures are nice as usual for the love.

tool greatest moral good is imagination.

Every epoch under names more or less specious, has deified its particular errors.

more we study, the more we discover our ignorance.



MARY SHELLEY. Works in an Italian translation

Mary Shelley, Frankenstein, translated by Clare Zanolli and Laura Caretti, Oscar Mondadori, Milano 2006.
Mary Shelley, Frankenstein, or The Modern Prometheus, by Maria Paola Saci introduction, translated by Maria Paola Saci and Fabio Troncarelli, Garzanti, Milano 1991.
Mary Shelley, Matilda, translated by Mirella Billi, Marsilio Editore, Venezia 2005.
Mary Shelley, The Last Man, translated by Maria Felicita Melchiorri, Giunti, Florence 1997.
Mary Shelley, Maurice, or the fisherman's hut, translated by Cristina Dazzi, Oscar Mondadori, Milano 2003.



  

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Love always wins over hate

11/5/2010 - Writing Arcigay
On the occasion of International Day Against Homophobia on May 17 of Arcigay, in collaboration with Arci, Network of high school students, ArciLesbica, aged, Rainbow Families, Some Rights Association radical, Lenford Network, Gay Project, and 3D GayLib, decided to propose a public poster campaign against homophobia on directly sensitize public opinion on a problem so vast and complex mind the reality of the lives of LGBT people.
The testimonial campaign, entitled The Love always wins over hate are two pairs of long standing: Agata Ruscica and Angela Barbagallo, of Syracuse, together for 27 years and Bruno Di Febbo Orlando and Russia, Pineto (TE), together for 45 years . With these two stories we tell how our loves are carriers of human wealth and emotional and not afraid of the vehicle to the next and violence.
This campaign will be posted on the walls of Italian cities. Brochures will be distributed also in-depth.
We think it important to hear in a unified voice of LGBT associations, but not limited to a reality which all are committed to raising awareness and contrast. Only by combining our efforts can we hope to achieve concrete results in this challenging social struggle and contribute to civil progress of our country.
Happy May 17!
Read the text of the brochure - What is homophobia and what it represents May 17 - and download it in pdf format

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The Flash Mob kisses to Torre del Lago Italy homophobia


11/05/2010 - Editor Arcigay

Saturday, May 15, 2010 tens gay and lesbian couples will kiss each other simultaneously at the local Mamamia of Torre del Lago (LU) on the occasion of World Day Against Homophobia. Will host the national president of Arcigay Paolo Patanè. "A long kiss unlimited same-sex or not, homophobia and transphobia for full respect of each orientation and sexual identity," this is the objective of the flash mob "Kiss" organized Saturday, May 15 at Torre del Lago (LU) on the occasion of World Day Against Homophobia on Monday 17 May.
The collective action will take place at midnight on the notes of the song "Somewhere Over the Rainbow" at the Mamamia, local LGBT symbol of gay life in Versilia, in the presence of the national president of Arcigay Paolo Patanè. At 22.30
It will be the President of Arcigay to take stock of the law against homophobia already rejected by Congress and again in the discussion rooms and talk about the latest episodes of violence in which young people were involved in a gay and lesbian interview conducted by Daniele Nardini, Director of the contents of the information portal LGBT Gay.it.
To participate in the flash mob, just go directly in front of the room and follow the instructions on the website http://www.mamamia.tv/
Schedule of Events: Saturday, May 15, 2010 - 22:30 Daniela Nardini interview the national president of Arcigay Paolo Patanè-At 00:00 Flash Mob "KISS IN" homophobia c / o Mamamia, Viale Europa, 5 - Torre del Lago (LU).

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Report 2010

12/05/2010 - Editorial Arcigay
Arcigay REPORT of the main incidents of homophobic violence and transofoba occurred in Italy in 2010
How
known, in Italy there is no law that recognizes specific aggravating circumstance for crimes committed out of hatred for homosexuals, bisexuals and transgender people.
It is therefore impossible to have a reliable statistical or obtain official information from law enforcement on crimes of homophobic character, simply because there is no specific offenses.
Therefore it is extremely difficult at the time of the complaint, the victim of homophobic violence of the act declaring the array suffered, either because it does not constitute an aggravating circumstance, and by virtue of a strong internalized homophobia, widespread in our country, which leads to a real self-censorship.
The same self-censorship means that many cases of homophobic violence reported by local networks of associations of protection remain, or by decision of the victims or for a good sensitivity with respect to them, in an area of \u200b\u200bextreme confidence that makes them public and not detectable .
The lack of a real perception of protection internalized homophobia determine that the vast majority of cases of homophobic violence are not even reported.
The data contained in the report therefore have no real statistical value, are just a snapshot of reality, recognized only by reports in the media.
Luca Trentini - National Secretary Arcigaysegretario@arcigay.it
can download at the bottom of this page: The 2010 Report in doc format updated May 12, 2010
Read the report of homophobia Italy Arcigay 2006-2007

Read the report of homophobia Italy Arcigay 2008-2009
texts are taken from press articles. Arcigay is not responsible for the content
***
2010Omicidi Year: 2 (2 in Emilia-Romagna)
Violence and aggression: 17 (4 in Lombardy, Emilia-Romagna in 3, 3 in Tuscany, Lazio 2 in, 1 in Campania , 1 in Piedmont, 1 in Friuli Venezia Giulia, Trentino 1 in, 1 in Puglia)
Extortion: 5 (2 in Lombardy, 2 in Calabria, in Campania 1)
bullying: 1 (1 in Veneto)
Vandalism : 3 (2 in Lombardy, Friuli Venezia Giulia 1)
Total episodes: 28 Summary
reportgennaio cases registered in 2006 - May 2010Omicidi: 37Violenze and aggression: 182Estorsioni: 20Atti bullying: 14Atti vandalism: 29Totale episodes: 282
Download:
Report_omofobia_2010_AGG_11_05_10.doc

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Arcigay Arcilesbica and homophobia in the territories

13/05/2010 - Editorial Arcigay
10 days of cultural projects in over 50 cities and towns from north to south of the peninsula. This is the action that the provincial committees Arcigay carry on with determination to contact and raising awareness through stimuli such as films or theatrical performances, book presentations, moments of confrontation, training workshops.
not only in big cities like Rome, Milan and Bologna, but also in small towns of the province, as in Saluzzo (Cuneo) or Cannock (Peru already).
"The largest share of Arcigay is to enhance the human relationship with the citizens of our country, who thirst to know the lives of homosexual persons and to understand different experiences" - says the manager of the Territories of Arcigay Marco Coppola - "this is the sense of the increasingly popular proliferation of events that tell of love and family, showing up in the most remote village in the Italian provinces, the everyday life of lesbian and gay people. "
also in dozens of cities will be posted in recent days, the campaign posters
" Love always wins over hate " promoted by Arcigay and 10 other associations, just to fight the fear and homophobia. Here
- CONTINUOUSLY UPDATED - all the cultural and social Arcigay, through its provincial committees, propose. We also Arcigay some important events in which it participates.
CUNEO, ALBA, Saluzzo, Moat, SAVIGLIANO
10 to 28 May 2010 - Children of the Moon Arcigay
The Colors of Love - A month of cultural and artistic initiatives to combat homophobia BERGAMO

15 to 17 May 2010 - 11th Arcigay Cives
NOT HATE - Bergamo refuses omofobiaConvegno legal and cultural initiatives in the city, including a photo exhibition Stolen Kisses
MESSINA
May 15, 2010 - Arcigay Makwan
Meeting for inter-religious dialogue
RIMINI
May 16, 2010 - Alan Turing Arcigay and Emilia-Romagna Emilia-Romagna
DIFFERENCES An afternoon of reflection, music and fun in the central Piazza Cavour
PERUGIA, Collestrada CANNARA
7 to 17 May 2010 - Arcigay Omphalos
homophobia ADOPT A FENNEL public display, information point 1st festival and Fennel
TRIESTE
14 to 17 May 2010 - Rainbow Arcigay
TRIESTE AGAINST OMOFOBIALa Dragonfly Bert D'Arragon, the Conference of the initiative to school to learn, Film Love, and Just
PAVIA
May 16 - Arcigay Lombardia - coordination with LGBTQ * Lombard
LOVE SPIAZZI event with entertainment, music, debate and testimony
MILAN
May 17 to 21 - IGC Arcigay
Three initiatives in culture, education and secularism
- May 17 - 20:45, Room Guicciardini: discussed by the Council for the laity in the institutions, at 21, based Arcigay Milan: May 21-hour training meeting 20 Claudiana Library Auditorium: Public debate on the Constitutional Court
ROVIGO
17 to 22 May - A week Arcigay polytropic
against omofobiaLetture, cinema, debates and images in the Sala della Gran Guardia
MANTUA
11 to 15 May 2010 - The Salamander Arcigay
United against homophobia, torchlight, May 15 End of Film Review Almost Nothing
LIVORNO
16 to 17 May 2010 - The Lighthouse Arcigay
Derive homophobic and transfobicheDibattito, information point and wheel
PADOVA
16 to 17 May 2010 - Arcigay Tralaltro
Chrome Derek JarmanSpettacolo first national theater in the cultural center Altinate-San Gaetano, 71 via Altinate
ROME
16 to 21 May 2010 - Sunday 16-Arcigay Group Time: Gay Street, via San Giovanni in Laterano: Show 'looks into the face of violence 'ArciLesbica with Rome and banquet information
- Friday, 21, home Arcigay via Zabaglia 14: Opening of exhibition against homophobia in collab. Amnesty Intenational ArciLesbica and Rome. Until June 6
TRENTO
May 17, 2010 - July 8 Arcigay
Astra Cinema, Corso Buonarroti, at 21.00In ArciLesbica collaboration with The Other Venus, under the patronage of the Municipality of Trento, screening of Love and Basta (Italy - 2009, documentary) by Stefano Council
SYRACUSE
May 17, 2010 - Syracuse Arcigay
10.30, Seating Grand Hotel: Press Conference on Campaign Against Homophobia
PESARO
13 to 17 May 2010 - May Agorà13 Arcigay, Piazzale Collenuccio: awareness-raising banquet, May 17 17:30 , opening of new premises at the Ferrhotel "House of Associations", in the Miralfiore fourth (behind the railway station), from May 17: 4 evenings organized by the Film Shining dedicated to the films of Derek Jarman, via Passeri 33
BOLZANO / BOZEN
May 13, 2010 - Arcigay Centaurus
torchlight procession in the Piazza del Grano in response to the aggression of the homophobic May 8
TORINO

May 17, 2010 Arcigay Ottavio Mai participates all'UNIPRIDE organized by The Jungle
Palazzo Nuovo, Via Sant'Ottavio 20, 9:00 am: Debate "in rejecting what you do not know"; Faculty of Agriculture and Veterinary Medicine, Grugliasco, NO Show homophobia, Flash Mob "Get cushion homophobia"
FLORENCE
May 17, 2010
17 hours, Polo Academy of Social Sciences Novoli between Viale Guidoni, via Forlanini and so Novoli: Debate Catholic Church, homophobia and rights of homosexuals with Pasquale Quaranta , Saverio Aversa and James Guccinelli (responsible Arcigay Youth Network). Organized by Left Universitaria Udu.
Torre del Lago (LU)
May 15, 2010
KISS-IN HAND Homophobia - 22:30 pm Daniele Nardini interview the national president of Arcigay Paolo Patanè 0:00 pm-Flash Mob: group kiss against homophobia c / o Mamamia, Viale Europa 5

... and soon other initiatives to Verona, Ravenna , Udine, Treviso, Pistoia, Verbania, Brescia, Cremona, Pisa, Florence, Palermo, Bari ..

Thursday, May 13, 2010

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Rousseau, Kant, Fichte and the Romantics. Notes.




                                                                   Jean-Jacques Rousseau


Romanticism stands first in strong disagreement with the reduction of man to self-love and reason calculator made by modernity and the Enlightenment came to fruition. The first reaction to this unwarranted reduction had occurred in England, with so-called "philosophers of emotion" (Shaftesbury and Hutcheson in the first place): these, in response to the reduction of man to reason and self-esteem, are arguing that the ' man is above all feeling and, in supporting this thesis, a crucial influence on the thought of Rousseau, which in many ways stands as the forerunner of Romanticism. At the heart of his reflection, there is a harsh criticism against the Enlightenment, guilty of having raised the critical thinking and calculating a unique goddess. But this rationalistic reflection, far from turning Earth into paradise - notes Rousseau - does that cause all the evils that would claim instead of healing: so it is not the remedy, but the cause of all evils, most notably the birth of self-love. With the reflection distinction and, consequently, conflicts (I / you and then my / your) hence, the tendency to compare and to oppose and what wells up the will to excel ego on you. Just this division generated by the critical reflection, involving self-esteem and, therefore, the will to excel over the other means that modern society is the reign of mutual hatred, mistrust, of concealment and dell'insincerità, conveniently hidden behind the veneer of good manners. So is this a society where happiness is outlawed and where everyone is afraid of everyone and no one is himself, because she finds it better to wear masks to dupe others. The fatal mistake in having the Enlightenment is thus taken to remedy the ills that instead it was the cause: self-love, fortified by reason calculator. But the man - noted Rousseau - calculator is not only reason and self-respect, it is also and above all a twofold sense: self-love and compassion. The self-love of which Rousseau speaks positively, however, should not be confused with self-love that he abhors, and that the Enlightenment led to the stars: if the self-love is on this side of each reflection, the love his is the legitimate child instead of reflection. This shows how the self-love, just upstream of the reason why the calculator will not engage in comparisons and, by virtue of this, does not conflict with others and can peacefully live with compassion for others derive from it source all major virtue, mercy, generosity, etc.. Thus, when Rousseau invites us to return to nature, he exhorts to return to this area located upstream of the reason the calculator and dominated by self-love and compassion. Just the man for even a moment apart from the deafening noise produced by reason and philosophical theories that proliferate by it, and immediately found the immediate certainty of its intimate and immediate feel (or self-love and compassion ): to talk about then is the voice of conscience, our deep feeling remained incorrupt despite the proliferation of rational calculation. What Rousseau is speaking here is the natural goodness of man: He claims a corrective action which war against reason that claims to be the only guide man. And the big project that is at the heart of the novel The New Heloise is solved precisely in an attempt, ambitious and sometimes incomplete, to tie together the feeling and reason, to the extent that you do not prevarichino each other.

addition to Rousseau, Kant is also one of the great sources that you drink from the Romantics: vibratamente also protest against utilitarianism el'eudemonismo Enlightenment, rejecting the concept of man as a mere self-respect and sensitivity. On hypothetical imperatives proposed by reason calculator can not be build a morality, since they do not seek to profit and happiness, but merely to explain the ways set out to achieve them. But, in addition to the suggestions of reason calculator, the man feels in himself the voice of pure practical reason, the categorical imperative that is intended only to orient human behavior to a universal and selfless act, as well as purely rational. The similarities with the speech of Rousseau are all too obvious: the Genevan philosopher performs in the field of practical reason the same function performed by Hume in the field of pure reason, Kant's awakening from dogmatic slumber in which it had sunk. In an effort to conform to the categorical imperative to act, winning the resistance of the sensitivity, man exercises his freedom, being free not to be determined by the senses, the instincts, the volitions and sensible inclinations. So what Kant Fichte emphasize the moral value of human effort as a manifestation of human freedom: the finite consciousness of man is essentially moral conscience, is striving towards an ideal of pure rationality, being unattainable, maintains constant tension in the human consciousness. This view is well summarized in the Letters on Dogmatism and Criticism (1795) Schelling, who here still move in a broad sense fichteana perspective, so much happiness to be replaced with freedom of practical reason, which excludes all forms of hedonism: "the more we become free, the less we need for happiness, we need the fate [...]. To the extent that advances along the path of morality, the free man is seen lifted above the ideal of happiness sensitive "because the practical reason strives to reach the absolute identity with itself, that is trying to become pure and unlimited freedom. And this is bliss, profound sources of the unlimited freedom that enables rational land of the free poetry of life, rising above the prosaic life made of sensitive appetites. What Kant is thus the point of view of a finite consciousness that reflects on your knowledge, besides highlighting the limits of its potential. The philosopher is also the question because of our knowledge and, to that question, replied that this is the case under the pure reason that connects, for example, in certain phenomena causally situated in time and space. As children break toys to see the parties and so that we can understand how they function similarly Kant divides the parts of our knowledge (the sensitive material and our a priori structure), the synthesis of these parts to be precisely what we call knowledge . So we know the world because our knowledge is made reorganized the structure of sensitive data in advance. The perspective changes radically in the Critique of Practical Reason, since it is not possible to deduce the practical reason as it is done in the presence of which we find ourselves and that we must necessarily accept it as such. And so Kant does not answer questions like "why we hear the voice of the categorical imperative in us?" Merely note is like being a fact which does not allow any deductions. And then, in the Critique of Practical Reason, the German philosopher reflecting on the practice of practical reason, and explain the consequences if we act morally, then it follows that we are free, that God exists and that our soul is immortal. In other words, practical reason, which exists as a fact, requires freedom, the existence of God and immortality of the soul. But the fact remains that here too, like the Critique of Pure Reason, it remains a point of view over.

Even the thought of Fichte is a constant beacon for the Romantics: the center of his moral reflection is, as in Kant, the concept of Streben, that the "effort" that has called man to win the sensitivity. His philosophy is a "transcendental" in the double meaning of the term fixed by Kant in his Critique of Pure Reason: "I call transcendental all knowledge that deals with non-objects, but the way we know them. " In this first meaning, the transcendental is the knowledge of the possibilities of knowledge, that critical reflection on the nature of knowledge. It is called "transcendental" because it transcends the mere ignorant to know him, but also because it is always a knowing that transcends human knowledge as such (that otherwise would not transcendental but transcendent) remains a point of view that is finished . Secondly, it is also the transcendental a priori structure of our knowledge, that is something that precedes knowledge, making it possible (the intuitions of space and sensitive time, the forms in advance of the twelve categories, I think). In a third possible meaning, is the transcendental component of our knowledge that transcends the individual subject empirically, since it is present in the same form in all men. The Doctrine of the science of Fichte moves directly from Kant's Critique of Practical Reason, and, although still in terms of finite consciousness, is able to deduce what Kant had failed to deduct the convenience of finite consciousness, his moral being. This is the essence of human consciousness: it follows then that man is above all moral and ethical rigor Kant becomes obsessive. The same is known, in the eyes of Fichte, function and expression of being human practical reason. But what makes the human consciousness is eminently morality? Of course - Fichte points out - not all men are capable of morality, and indeed the moral heroes are rare exceptions in a world of thieves and swindlers, but none the less the categorical imperative is indelible instance in humans, in every man . And the thought of Fichte proceeds as Kantian: if Kant had broken toy knowledge into its parts, Fichte seeks to break the moral conscience to be able to explain. In particular, he analyzes the practical consciousness, and shows the decomposed relations. The Ego practical consciousness is finished because it's effort to implement the categorical imperative, overcoming the resistance of the sensitivity, but what makes this possible? The practical consciousness is a synthesis of two opposites, a thesis and antithesis: that is the composition of an opposition. In this case, thesis and antithesis are the conditions that only the preconscious transcendental reflection captures, highlighting by abstraction: the transcendental reflection is then an unconscious back into the hall of consciousness. So the practical effort and sustained efforts to be the pure practical reason, without feeling we are here in the presence of an over? Or infinite? If it were over, would act only moved from hypothetical imperatives, so that in the presence of an object would say only nice to get it and how to act, he is made, quiet. But such an act is anything but moral, since it is entirely devoted to meet the needs of sensitive information. Moral action is instead a relentless and something has to end, the very reason and, therefore, is not induced from the outside is pretty radical and innate, that they can not ever quiet. The fine (pure rationality) is never reached, but the efforts of practical reason is never silent, but in fact time and again, reborn in us. This effort is the result of an infinite does not end with achieving a goal, but is reborn over and over again, even if the goal is never reached. Our effort is then that of an infinite, if impeded, he strives to return to its unboundedness, removing the limit, "the practicality of the finite spirit is his eternal destination, its infinity, is that by which the spirit is infinite. " So "the stress is infinite activities, limited, non-relinquishment of infinity [...]. The effort is precisely the synthesis of pure activity and limit, and that activity is limited but still contains the momentum of its infinity. " This is the result of the receipt of the transcendental reflection, composing the practical consciousness and discovering that it is always limited and never-ending tasks of a new limit. And activities are endless and the limit is precisely the thesis and the antithesis of that first mentioned, of which consciousness is synthesis. In terms fichteani, the thesis is "the ego posits itself," the antithesis of the "I opposed him a non-self." The resulting synthesis is the finite human minds to the world within which they act morally this point, expressed in terms fichteani, states that "the ego ego ego opposes a divisible divisible non-ego." The thesis is the activity infinite ego is the pure practical reason as an inexhaustible and unlimited activities identical to itself. This activity makes up our infinite consciousness because, at the limit, it tends to overcome it with effort, trying to recover its identity as a business that would be infinite if it were limited. But what is that limit? It is the feeling, or rather the feelings of our system: this is the antithesis against which hits the endless activities of pure practical reason, forced to the status of efforts to overcome the feelings that are opposed. As finite minds, we made the activity of the endless practical reason that, in the presence a limitation that hinders the effort becomes more and reiterated his recovery at the condition of infinity. The feelings are precisely the obstacle against which the mussel conscience: they come from the ego itself, which is congenital self-restraint, so always be there as I always stress that it merely becoming all the sensations. So the consciousness that we are the result of an effort to be themselves and overcome the obstacle that you have asked. This is the prehistory of the unconscious to consciousness the receipt of the transcendental reflection. The endless activity of the ego is always already the entire system of feelings against whom it strikes. In fact, there are always individual consciences over, over and over again made the effort to overcome the obstacle that they pose. Making cognitive activity, the ego becomes an obstacle to be overcome in the collision, changing the multiplicity of sensations in the representation of the world. The ego tends to infinity limit and, thereby, becomes the multiplicity of sensations, but, being infinite, it reacts to the obstacle and is not destroyed: the reaction to the obstacle is developed in two stages, one cognitive and one morale. In the first time, the mass is converted into a representation of the feelings the space / time in the world and this is because I became the theoretical consciousness (ie, productive imagination). Having made the shock surmountable, as theoretical, the ego becomes moral activity: theoretical reason passes in practical reason, since it is the only way that can really overcome surmountable quell'ostacolo made by theoretical reason. It is for this reason - namely the fact that the only practical reason can triumph over the limit - that Fichte never tires of reaffirming the superiority of the theoretical to practical reason: to be too theoretical reason to practical reason is functional, since only if we build a world through theoretical activity in it can then act morally. With this in mind, the feelings are reduced to self-affection of the ego: if it remained just a jumble of feelings, I could not be moral strength. Instead it reacts in two strokes, becoming first theoretical consciousness (and thus making the sensations representations space / time) and then, Build a world of representations, making practical consciousness. The feeling cut off the pure activity of the ego, which becomes an effort to recover his own situation and then making theorising practice activities. The ego reflects upon himself to discover everything that surrounds its own self-limitation: the world is not that the limit that the ego autopone, if the world is place unconsciously productive imagination (which transforms sensations into representations), then all knowledge results in varying degrees and aspects of the same productive imagination, which projects the sensations into objects that we believe at first outer ego. Fichte writes: "Since it does not belong to the ego that those do not put anything, you have to put the him that this limitation. Put this limitation is what we call feeling. " The ego always changes in sensation and makes it unconsciously, "through the imagination, the feeling goes into making life cognitive intuition space / time." What Fichte does not do is to deduce the over an infinite which preceded it: reflecting on the conditions of the finite, an infinite identifies you as one of its conditions. This activity has always existed as an infinite reaction to the limit, we are endless activities and autolimitatasi reagent such limitation as the first knowledge, then as a practical effort. The productive imagination encompasses transcendental knowledge was talking about Kant and the activity of the ego is both business and brake with this activity: "the conscience of the spirit is the activity of reason that you try." We and knowledge and practice, and our being the two is hindered by the effort of reason autoritrovarsi. When the ego there as I never pure, it is always an "I finished, which reacts to its limit and is therefore in constant search of himself, to exist is just the identity in search of itself, not the identity pure. Therefore there is no actual infinite and the first outside of the finite: the infinite exists only in the finite, as an effort to be infinite, so that the action of the finite and the infinite activity itself, an activity that always exists and only as an obstacle and in search of himself. The only actual infinite is the infinite stretch of the finite. The thesis and the antithesis are the real conditions of each of us that philosophical reflection, abstraction, projects in a purely philosophical prehistory: If the ego is moral effort, then he will be in the business and its infinite self-restraint. Let us draw the line on what has been said about Fichte When asked, "what we are made, we individual moral conscience and, thereby, free?", He replied that the establishment and infinite (ie, unlimited and unrestricted) activity of pure practical reason, that the infinite self-assertion of the ego as a moral activity and its simultaneous cramp becoming the multiplicity of sensations. Always the endless moral activity is limited so we are made of an infinite activity morale and feelings, which it is becoming limited. Just because we are such, we are what we are (finite moral consciences free) or we stress that we are ethical: more precisely the practical effort (theoretical / practical) of the ego to recover over the limit, namely the effort d ' what would be virtually (pure self-identity) if it has always and forever not restricted. We represent the world, transforming the dark feel in a world of objects from space / time: by doing so, the limit has become surmountable obstacle, in the world of objects in which to design and implement their own purposes. Already being theoretical consciousness, consciousness finite human ego is a practical effort to Auto retrieve, but that effort began as a theoretical consciousness. We feel the voice of the categorical imperative and fight against the senses always repeated in an attempt to assert the rationality of pure ego. This means that we are made of one, namely the infinite moral activity of the ego, which is the first principle of all reality. This work is endless but the principle that there is in itself a separate and earlier, but only in its variations, such as stress theoretical / practical. Fichte states that the three principles, the first two are abstractions made by reflection: the ego and the not-I can never be as such, there is always the third principle, that the multiplicity of finite minds and the multiplicity of finite objects that they represent a synthesis of thesis and antithesis. Fichte on the one hand relied on the consciences of finite human practice, on the other arrived at a conception in which the finite is made absolute: Kant had postulated freedom without deduct, while Fichte feels able to prove the contrary, any prospect realistic to speak of a consciousness detached from the real world can only have a deterministic outcome and denier of all freedom. So the most coherent exposition of materialism is that of the French sensationalism, in which man is understood as the laughing stock of his passion and sensitivity. Fichte demonstrates that the ego is the freedom to found the not-I, limiting freedom: the self is independent of its limitation, which has placed himself with a free act. Freedom is precisely then that the fact that it has put itself in the outside world: far from being passive, the reason is pure activity. Nothing against the antithesis of the thesis may merely, but never suppress it. Thus idealism explains the practical freedom, and the results were deterministic realism. The prospect fichteana closes with a absolutization of the finite: the finite consciousness is all reality, that is the absolute does not exist except as tending to infinity itself. The only way to be in search of identity is the identity of self. The absolute I, then, does not exist before and outside of the finite consciousness, but exists only in the finite as finite, or as an effort practical and theoretical. Fichte's speech does not concern an absolute ego I ever that creates the world ontologically preceding it: the absolute is infinite and only ideal is real, while the finite remains finite consciousness of an individual to be reflecting upon himself. To say that the only real finite is equivalent to saying that all is real only in the finite, as assets of the same over, the spirit is all finished, but it is not made absolute; then the absolute is an ideal towards which the finite tends relentlessly. Fichte says the non-deductibility of the multiplicity of real things: both the multiplicity of things is that of consciousness falls into the category of the incident and the accidental, which is why there is no answer to questions like "Why this world?", Or "Why these people?" or "because we represent our world?". The actual content of the individual consciousness remains in its contingency and pragmatism, unfathomable to transcendental reflection, which manages to deduce the features and structure general consciousness over, but not its content. Therefore, all questions about the empirical content (for example, "because this body?", "Because this world?" And so on) are impertinent questions, to which Fichte does not respond, as falling outside the transcendental reflection. In a famous fragment, Schlegel notes that Fichte, the French Revolution and Goethe's Wilhelm Meister are the boast of the time and, in another piece, mention the accusation of atheism brought to Fichte: Fichte would then attacked the religion ? If the essence of religion is interest in the supersensible, then the whole religion is its doctrine in the form of philosophy. " This suggests that the influence exerted on the young Fichte Romantics: the man of whom he speaks is constantly striving for the infinite, repudiates the purposes of which it is finite and sensitive pride of the Enlightenment.

Alexander Klein clipboard students in his class on Romanticism at the University of Turin 2004-2005